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The Wondrous and Paradoxical Ethos of Monasticism
To become an image of Pentecost, the monk must be a worker of repentance, a man of ardent desire, and persevere in the earthquake of repentance that renews his soul. Then he will bear witness to the humble ethos of Christ which has overcome his nature. This ethos reveals the supernatural transformation he has undergone: from a divided and distorted being into a living image of the Lord Jesus.
£23.00
The Ineffable Folly of Divine Love
The angels are always mindful of their createdness: they cover their faces and their feet with four wings to preserve their humility before the Lord Who brought them from non-being into being. Although they are immortal and incorporeal beings, they never forget that they are creatures, that they are not without beginning. Therefore, it is with restrained boldness – with only two wings – that they fly around ‘the throne of the Majesty in the heavens’. Humility gives them the strength to abide in everlasting doxology before God.
£23.50
Audiobook: Remember Thy First Love
Audiobook Sample
Total listening time: 17 hours, 3 minutes
£16.00
Latest Reviews
What the Readers Say
Very beautiful calendar, like the images of Saint Sophrony’s church. Have read the book “The House of Our Father” a few months ago, which I highly recommend for the explanations on how the new church came into being. It’s very nice to look at the calendar and remember the Monastery with love every time I glance at it. Thank you :).
It seems a little strange to comment on a book which I have not yet finished but I have learned such a strong lesson from it that I wanted to describe it – and I know that your prayers are with your readers.
At first the book frightened me. I would read a little, put it down and even wonder if I was wise to resume the next day. But I was carried along… The intensity and depth of the experiences described awoke buried experiences of my own. I compare a grain of sand to a mountain but I also explored other religions and have been granted passing moments of falling into an unspeakable black void.
I had attributed these moments to psychological disturbance and who knows that there could have been an element of this. Now I see their great value in placing before me in the clearest terms the choice of this, or Christ.
“These invisible paths are suspended across an abyss. No other power, no other wisdom – only unshakeable belief in Christ-God can save us from being storm-tossed and hurled into the black depths.” pp. 122-123.
It strikes me with awe that these depths were sustained in the saint for years on end. By his pain, which is Christ’s, I have found healing Light.
Very beautiful gift wrap, liked also the nice touch of the dried flowers and the lovely seal of the Monastery attached to the package. It made a wonderful Christmas gift. Thank you :).
This book is the easiest and most accessible of the saint, without difficult concepts and theological references. We also see his human side. I think that “Letters to Russia” and “The Struggle for God” are the best for the general public.
A very beautiful calendar. The packpage for each month is a very great-looking icon or image. I would prefer to have more utility from the calendar (by listing saints for each day instead of blank space in most days, or perhaps using the back page for a list of names and matching dates). I love the Saint Sophrony icon that comes with it.
The calendars were delivered promptly, and packed with care. The bookshop offers a wonderful, personal service when you’re unable to visit. The calendars are full of richness.
Thank you all so much.
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Continuing the Christian teaching legacy of Saints Silouan and Sophrony through our publications. We share posts with our books on Instagram if you are there. But if you're not? There's no need to join, you can see all our posts here.
Sergei [St. Sophrony] gave himself over to prayer, striving to come closer to the Being, his whole aim now was to learn to know and enter into a personal contact with Him. “I was filled with reverent worship for the First Craftsman, the Creator of all things, and a longing to meet Him, learn from Him, know how He created.”
At the same time Sergei was filled with an ardent prayer of repentance for having turned his back on Christ in the search of what he thought was a more absolute union with eternity but which in fact lead him to that very eternal oblivion he was trying to escape. The prayer engulfed his entire being and came into conflict with his painting, which also demanded the whole of him. The struggle between these two forms of art — prayer being an even higher form of art than painting — tore him apart and he realized he would have to choose between them. For a while he tried to combine the two, but ultimately he realized that prayer was the more important for him and he gave up painting.
“This battle between art and prayer, that is, between two forms of life which require the whole of man, continued within me in a very intense manner for a year and a half or two years. In the end I was convinced that the means at my disposal in art would not give me what I was looking for. That is, even if I could intuitively sense eternity through art, this awareness is not as deep as in prayer. And I decided to give up art — which for me was a terribly high price to pay.”
“Inside myself I was torn between art and prayer. After a stubborn, long-drawn-out contest prayer won.”
— Excerpt from: ‘Being’ : The Art and Life of Father Sophrony • Chapter 3 (p. 84-85) • Sister Gabriela
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The grace of God that comes to the saints is so great that the soul is unable to keep it. For that reason they leave the world and the monastery. This happened to Saint Seraphim of Sarov.
— St. Sophrony
🖼️ Icon of St. Seraphim of Sarov by St. Sophrony from the book ‘Painting as Prayer: The Art of A. Sophrony Sakharov’ (p. 129) by Sister Gabriela
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It is strange to realise what is happening in the world. To tell the truth, it is enough for us to examine the spirit that moves people today. For two thousand years a spirit reigned which spoke about the divinity of Christ, and it was obvious to everyone. But now, suddenly, they refuse to recognise Christ as God! And this, despite even the fact that the words He pronounced clearly portray that it was God who was with us, and not some kind of crazy fantasist.
After the Fall man became a battleground between God and the enemy, [and the battle is waged] in the presence of man. After the Fall we assimilated many things that are proper to the enemy. We can say, without any risk of falling into deep error, that the entire civilisation around us is a culture of the Fall. As a result, most children receive an education in which they lose the true direction.
We are called to build our salvation within the given conditions of this world at this historical moment. We must not lose prayer. ... So to keep it brief, I will say this: our task is to lead a life of prayer, to lead a life which preserves the grace of the Holy Spirit. But also, in parallel, to try to understand things of this life.
— Excerpt from: Hearken, My Beloved Brethren • Chapter 15: The Church in today's world (p. 262-263) • Archimandrite Sophrony (Sakharov)
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We experience many fluctuations in the spiritual life. We oscillate between an increase and a decrease of our strength and inspiration to pray; between states of spiritual bliss, when we control our nature and easily avoid sin, and states of inner aridity, when we are bereft of grace and cannot help yielding to sin. Sometimes, we feel the action of grace tangibly within us, while other times grace departs and we are left desolate. However, even when we fail to acquire divine love, we nevertheless succeed in one respect: we realise our spiritual poverty, we become contrite and humble, and then we can connect with Christ more easily. The awareness of our desolation is the foundation of every spiritual ascent. Many often confess: ‘I have no stability. I go up and down all the time?’ But, in fact, this is a training in the way of Christ Who first descended to hell and then ascended above all heavens. God allows this instability; even His most zealous disciples go up and down all the time like a pendulum. At their lowest point they attain humility, before rising again to learn a new mercy, a new grace.
— Excerpt from: Wavering in Quest of the Kingdom Which Cannot Be Moved (p. 13) • Archimandrite Zacharias (Zacharou)
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Here we come face to face with one of the most difficult questions of spiritual life, which is a stumbling-block for the great majority of the wise of this world. ... Faith is difficult for someone who is used to living according to his reasoning. But we should be aware, having examined ourselves with attention, that the human intellect is extremely limited and incapable by itself of penetrating the mysteries of God. What comes first is faith, which is incomparably finer, more perfect and more boundless than the intellect. Only later, with spiritual experience, man reaches the stage where he begins to understand truth with his mind as well. It is impossible to explain this to someone as long as he does not know spiritual life by experience. So even the divine Gregory of Sinai says that the truth is known by the spirit. There is a grace-given feeling of it, and the understanding of it and its expression in words are a consequence of this grace-given feeling.
— Excerpt from: Striving for Knowledge of God (Correspondence with David Balfour) • Letter 6 (p. 96-97) • Archimandrite Sophrony (Sakharov)
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To be bound to an Elder who transmits sacred tradition is an immeasurable gift from God. In monasticism, this gift is received freely within the Church of Christ through the mystery of Eldership. The Elder is the precious point of reference through whom the Holy Spirit speaks. His word has a constant effect on the heart of the disciple, cutting away whatever pertains to the old man. If the monk possesses what is most precious on earth, namely a close relationship with his Elder, his mind will remain in constant touch with the mind of his Elder, and through him, with the mind of Christ. He constantly examines himself against the judgment of his Elder, so that his nature is gradually transformed and even totally healed. Along the way, he learns to cultivate humble thoughts, to find the place of his heart and to discern the thoughts of the enemy.
Monastic culture cannot exist without a living point of reference, without obedience to an Elder. Only in such a relationship can the sacred tradition of the Spirit be transmitted. The disciple who is united to his Elder has unity of mind and unity with his brethren. Through this bond he grows into a true person.
— Excerpt from: The Wondrous and Paradoxical Ethos of Monasticism (p. 193-194) • Archimandrite Zacharias (Zacharou)
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